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    August 06

    索尔仁尼琴

    断网日久,今天才看到了索尔仁尼琴逝世的消息
    那个被誉为“俄罗斯的良心”,留着东正教牧师般大胡子的人
    终于走了
     
    295a0b4fa7566021afc3ab99
     
     
    记得南大图书馆里的那套《古拉格群岛》
    早已被翻看得残破不堪
    对一个优秀的作家而言
    这是远胜于获得诺贝尔文学奖的殊荣吧
     
     

    Comments (8)

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    耗子 水wrote:
    嗯嗯,兼听则明
    Aug. 12
    wrote:
    你怎么不to一下冬瓜炖排骨呢,你先子啊在哪里,实习了吗?有天晚上11点给你打电话居然都关机了,不像是你的风格啊。
    Aug. 11
    琨 杨wrote:
    to 菲:“终于”是我故意的,呵呵
    晚年的索氏其实已经成为了一个多余的存在,无论对于西方还是俄罗斯来说都是如此。其人不懈的批判西方的堕落,但也无法适应苏联解体后的俄罗斯现状,自己所持有的理想又无法被俄罗斯人接受,只是单纯成为一个道德符号。所以离开对他来说也是种解脱了
    to 水耗子:这篇博文的观点我倒不是很赞同,文中对于现代化和民族主义的阐释有失偏颇,且在历史事实上有许多谬误
    曹长青《索尔仁尼琴的理性阴影》一文比上文质量高很多
    至于我自己的观点么,索氏最大的问题就是他太热衷于改变现实政治,如果只在文学领域内进行道德反思,他可以成为被人顶礼膜拜的圣人,而不会在现实中遭遇如此大的困境,也不会带来这么多的争议。
    而且索氏首先是一个民族主义者,其次才是一个自由的捍卫者,他的所有批判和反思都基于俄罗斯民族的发展前景之上,所以这个人才会一直保留苏联国籍,在美国待了几十年也不学习英文,但是他期望用传统东正教的力量来复活俄罗斯社会,抵制西方消费文化的侵蚀,这在现代化浪潮的席卷下已经是一个不合时宜的理想。索尔仁尼琴某种程度上很像列夫·托尔斯泰,两个人都无法调和传统与现代、理想与现实之间的矛盾,只能在对道德信仰的坚守中孤独终老。
    但也正是这种对道德良知的求索和对民族传统的忠贞,才使得索氏被如此多的人缅怀吧。
    Aug. 8
    耗子 水wrote:
    个么,也算是提供另一个角度的参考观点:
    http://www.bullog.cn/blogs/liziyang/archives/164784.aspx
    Aug. 8
    zhang cherrywrote:
    虽然没怎么翻过
    你的空间,还是来踩一下:)
    Aug. 7
    liu fei_joewrote:
    你用的字眼是“终于”....
    Aug. 6
    耗子 水wrote:
    即便无话可说(死后才知此君,而且还是在牛博上),还是要来留哈言
    Aug. 6
    wrote:
    是不是要考虑找工作的事情了?
    Aug. 6

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